/ˈlɪb(ə)r(ə)l/
1. willing to respect or accept behaviour or opinions different from one’s own; open to new ideas.
2. relating to or denoting a political and social philosophy that promotes individual rights, civil liberties, democracy.
3. given, used, or occurring in generous amounts.
4. (of education) concerned with broadening a person’s general knowledge and experience, rather than with technical or professional training.
5. a supporter of policies that are socially progressive and promote social welfare.
/ˈvəːtʃuː,ˈvəːtjuː/
1. behaviour showing high moral standards.
2. Virtue is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. Personal virtues are characteristics valued as promoting collective and individual greatness
3. Αρετή | Aretê | Virtus | Virtue, Valour
4. Aretê was the goddess or personified spirit (daimona) of virtue, excellence, goodness and valour. She was depicted as a fair woman of high bearing, dressed in white. Her opposite number was the daimona Kakia (Cacia), lady of vice.
/ˈlɪb(ə)r(ə)l/
1. willing to respect or accept behaviour or opinions different from one’s own; open to new ideas.
2. relating to or denoting a political and social philosophy that promotes individual rights, civil liberties, democracy.
3. given, used, or occurring in generous amounts.
4. (of education) concerned with broadening a person’s general knowledge and experience, rather than with technical or professional training.
5. a supporter of policies that are socially progressive and promote social welfare.
/ˈvəːtʃuː,ˈvəːtjuː/
1. behaviour showing high moral standards.
2. Virtue is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. Personal virtues are characteristics valued as promoting collective and individual greatness
3. Αρετή | Aretê | Virtus | Virtue, Valour
4. Aretê was the goddess or personified spirit (daimona) of virtue, excellence, goodness and valour. She was depicted as a fair woman of high bearing, dressed in white. Her opposite number was the daimona Kakia (Cacia), lady of vice.
Athens born—urban-raised, rural-nurtured—force of nature. Words and imagery, opinions and volumes are my mediums of reflection. Oftentimes I wonder, what ‘s my macro-fuel? Is it just an insatiable eye, heart and mind? I can’t know for sure but it might be that, as a person, I simply have seminal questions: why are we, humans, stuck in evolutionary infancy? We know so little, yet pretend to know it all. In a universe where fluidity is the only certainty, tangible statements seem scarce, restrictive, unforgiving.
Instead, mapping webs of curiosity and multi-paralleling responsive routes—considering the multitude of the eyes of the beholders—feels compassionately abundant; it is so intriguing to explore these infinite possibilities, digging deep into cognition, behaviour and ultimately contemporary existentialism: in this dubious test tube we call life, which are the variables we can trust as our guiding north star? How do we transit from using the web to becoming the web? How do we choose a direction as netizens? If I have to make a hypothetical guess, freedom and morality could serve experimentally as our compass.
